“W” magazine drops into a world of hurt

The waiting room in the community mental health center of Gary, Ind. features the accessories common to places where poor people go for treatment: a sign instructing all to register with the security guard; a row of art-therapy paintings hanging crooked which nobody ever bothers to straighten; patients from the residential program shuffling aimlessly, muttering; out-patients slumping in worn chairs, waiting for their appointed sessions with overworked therapists and harried social workers.

It’s not the kind of place one expects to find a copy of the glossy, couture fashion magazine “W.”

It looked obscene lying there all shiny on a scuffed table, with a cover picture of blond actress January Jones in a designer bathing suit, now surrounded by the overweight poor, the hopeless poor, the self-destructive poor and the needy poor.

This particular issue was devoted to DESIGN NOW – “The World’s Richest Man Builds a Museum” and “At Home with Fashion Darling Alexander Wang.” None of the waiting clients, clad in worn items from thrift-store dollar bins, seemed interested enough in the magazine’s self-proclaimed World of Style to pick it up and thumb through it.

They missed the diamond-necklace ad from Cartier with the tagline, “All about you forever.” They didn’t see fashion designer Hubert de Givenchy posing in his palatial Paris apartment while talking about “that moment in life where all you want is a simple room with two or three things in it.” This was right when he auctioned off $20 million of antiques from his collection.

I can imagine the reaction from those in the waiting room: “Uh-huh, I know jus’ what the man mean, I got so much shit layin’ around, me and the kids and the grandbabies can’t hardly move ‘thout trippin’ over it.”

Page after expensively produced page showed must-haves such as a bracelet of 18k gold, black jade, pearls and diamonds for $48,500 , a dress for $3,025 or a darling little clutch for $2,000.

Whoever brought that magazine into the community mental health center had ripped off the part of the cover containing the address label, probably to protect her privacy. It’s doubtful she gave any thought to the cruelty of leaving that celebration of wretched excess among the merely wretched.

CAN A REVOLUTION HAPPEN IN CHINA?

Liu Xiaobo, a human rights activist in China serving 11 years for subversion, won the 2010 Nobel Peace Prize while imprisoned.

Activists of the world, unite – put your heads together, talk to each other and imagine what it would take for the Chinese to successfully revolt against the dictatorship of their one-party government.

Here is what China’s democracy advocates have to work with and struggle against:

1.  More than 1 billion citizens, many of them impoverished, all of them oppressed (except for officials and the newly rich) and very few able to imagine how much better things could be;

2.  A pervasive security apparatus of enforcers, spies and flunkies organized right down to the level of apartment buildings, and surveillance of every form of communication;

3.  A population infuriated by corruption, unfairness and injustice, and frustrated by a lack of any legal rights or means to fix problems;

4.  A culture whose greatest strength may be endurance of hardship without complaint, and whose greatest disadvantage may be the same;

5.  Fear of speaking up, standing out or taking action;

6.  Punishments for speaking up, standing out or taking action that include job loss, blacklisting, beatings, house arrest, imprisonment and execution.

7.  Widespread use of mobile phones and computers but extremely limited access to websites outside of China;

8.  Very few people who have a good grasp of spoken or written English.

 As Chinese leaders celebrate the 90th anniversary of their Communist Party’s founding, let’s reflect on the fact that their subjects – roughly one-fifth of the Earth’s people – have no political or legal rights. What can be done about this? Post your answers in the comments section.

Hoosier hullabaloo part two: Citizens take action

 “We hold that there is no right to reasonably resist unlawful entry by police officers.” 

Jeff Houk, who works as a financial planner in Indianapolis, couldn’t understand how the state Supreme Court could issue such a blatant contradiction to the Fourth Amendment of the U.S. Constitution:

“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affrmation, and particularly describing the place to be searched, and the persons or things to be seized.”

But on May 12, that’s just what the court did in the case of a man who had denied permission for police to enter his apartment and then resisted when one of the officers tried to enter anyway. (See Richard L. Barnes v. State of Indiana at http://www.in.gov/judiciary/opinions/pdf/05121101shd.pdf, and described in the previous post, “Hoosier hullabaloo – Indiana Supreme Court okays police home invasions.”)

Houk found others who objected to the ruling on Facebook and discovered they were organizing a protest. That effort attracted roughly 250 people. Houk, however, doesn’t plan to stop there. He plans to start a political action committee whose goal is to convince Indiana citizens to vote “no” on retaining Justice Steven H. David, who wrote the majority 3-2 ruling in the case.

“What motivated me was the knowledge of the possible,” Houk said during a phone interview. “We just didn’t have to put up with a Supreme Court justice who would decide a case like this. Protest is fine, but I’m more into action. I saw the possibility of real action, something significant that could be done.”

He’s studied election returns and determined that only about 10 percent of those who actually vote will need to be convinced. By targeting the largest precincts in the state, Houk thinks it can be done.

For more info, check the Facebook page, “Recall Justice David.”

Hoosier hullabaloo: Indiana Supreme Court okays police home invasions

This month, the Indiana Supreme Court handed down two decisions that gut Fourth Amendment protection against unreasonable search and seizure by police.

The first, from May 10, asserts that police don’t need to knock or otherwise announce their presence before battering down the door to someone’s home so they can execute a search warrant. Fort Wayne police had a warrant to search a house for drugs and firearms. Arriving at 7:30 a.m., they used a ram to knock down the door while simultaneously shouting, “Police!” An appeals court ruled that the evidence gained should have been thrown out, but the state Supreme Court overturned that decision.

Two days later, the court issued a far more sweeping decision: “We hold that there is no right to reasonably resist unlawful entry by police officers.” 

Two officers responding to a report about possible domestic violence asked to enter an apartment where a 911 call had originated. The husband, who had been arguing with his wife and had allegedly been throwing things against a wall, said no. When one officer persisted, the husband shoved him. The officers then used a choke hold and a taser against the husband. He was taken to a hospital and later charged with battery on a police officer, resisting law enforcement, disorderly conduct and interference with reporting of a crime.

A court of appeals agreed with the husband that the trial court should have instructed the jury about a citizen’s right to reasonably resist unlawful entry into his home. It also found insufficient evidence for one charge and ordered a new trial on the others.

The state Supreme Court upheld his convictions in the trial court and overturned the appeals court’s ruling on the jury instruction about resistance to unlawful entry. The decision, wrote one of the dissenting justices, is “essentially telling Indiana citizens that government agents may now enter their homes illegally – that is, without the necessity of a warrant, consent, or exigent circumstances.”

This decision sparked a protest that has turned into a drive to defeat the re-election of  the justice who wrote it.  Stay tuned for information about that.

The May 10 ruling, in Damion J. Wilkins v. State of Indiana, can be viewed at  http://www.in.gov/judiciary/opinions/pdf/05101102bd.pdf. The May 12 ruling, Richard L. Barnes v. State of Indiana, is at  http://www.in.gov/judiciary/opinions/pdf/05121101shd.pdf.  Here’s a video clip from Fox News about the Barnes ruling: http://www.youtube.com/watch?v=eh5q67dxhhA&feature=related, and an article about the rulings from the Northwest Indiana Times can be found at http://www.nwitimes.com/news/local/govt-and-politics/article_ec169697-a19e-525f-a532-81b3df229697.html.

GE’s tax triumph

The howls of outrage about General Electric’s avoidance of U.S. corporate taxes are likely to die down soon to whimpers about how unfair it is and shoulder-shrugging from people thinking, What can I do about it, anyway?

 We can organize.

 Millions of us have the time, being unemployed, as well as highly educated, experienced and motivated.

 We know the American middle class has been under assault for decades, an attack propelled by lies about the “burdens” on corporations, obfuscations about competitiveness and empty promises about job creation.

 It’s time to stop listening to people whose private club bills amount to more than the average annual income when they insist that paying living wages and decent benefits will hurt us.

 We have only to look to China to see what Big Business means by “competitiveness.” It means slaving 12 hours a day, six or seven days a week, for pitiful wages in dangerous conditions, a metal cot in a room shared with many others and meals of rice and broth.

 The Chinese government works hand-in-hand with Big Business to ensure that its people have no options. This allows Big Business to profit and the government to rule unchallenged. Do you know how they do it?

By not allowing people to protest or organize. At the first hint of any such activity, Chinese citizens are punished with job loss, beatings, arrest, imprisonment, involuntary commitment to police-run mental “hospitals,” disappearance and murder.

Think that can’t happen here, that such a notion is far-fetched hysteria or exaggeration? Look at our labor history. With the willing aid of government, Big Business repeatedly crushed workers all across this country who protested. You don’t need to take my word for it, nor should you. Find out for yourselves.

As individuals, we are helpless, caught by forces we can’t control and circumstances we didn’t create. But in organized groups, we can apply enough pressure to pry capitulation from the powers that be. Big Business understands that. Why do you think it has made such a sustained assault on unions?

It’s no accident that our golden age of economic security, when a single wage earner could support an entire family, coincided with the union-driven expansion of the middle class and higher taxes on corporations and wealth. Notice also that those higher taxes did not prevent American corporations from innovating and growing.

But greed knows no limits. When violence failed, Big Business turned to the tried-and-true tactic of the Big Lie. Paying minimum wages will cost jobs. Paying taxes will cost jobs. Observing safety standards will cost jobs. Fairness in hiring will cost jobs.

In truth, paying exorbitant executive salaries, avoiding taxes and bowing to the dictates of Wall Street cost jobs.

After years of declining wages and unemployment, many of us are frightened and demoralized. It’s time to turn those feelings outward and use them as fuel for action against those who cause or abet these conditions. We could start by directing our outrage at two of the people who have responsibility for working conditions in our country: GE CEO Jeffrey Immelt, recently appointed jobs-creation czar, and President Barack Obama, whose choice of Immelt for that position is perverse.

Flood their offices with messages of protest. Bombard their websites with mass complaints. Mail them copies of your mortgage foreclosures, layoff notices and unemployment applications. Arrange flash mobs to arrive wherever they go. Show up outside their homes, their offices, their country clubs, their business meetings, their vacation getaways, their appointments, appearances and speeches with protest signs, street theater, demands and heckling.

Our Declaration of Independence tells us we have not just a right to rebel against tyranny and injustice, we have a duty to do so.

If we allow ourselves to give up, tell ourselves we haven’t got the time, the money or the nerve to raise righteous hell, we’ll continue to be shafted. And we’ll deserve it.

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The power of anger

 

How many times have we been counseled about the dangers of anger?

From best-selling authors to preachers in pulpits, those who claim to know what’s best for us warn that anger will hurt us. We must move on, leave it behind, forgive and forget or risk suffering the terrible consequences of a supposedly corrosive, self-destroying emotion.

Even assuming that all of these people are well-meaning and sincere, the advice is misguided. In fact, it’s baloney.

Anger is the bedrock of a so-called bad attitude.

Anger surfaces at the moment delusion finally dies, helping clear the fog of lies, half-truths, wishful thinking, propaganda, denial and conventional wisdom to reveal stark reality.

Anger is the fuel that propels people to act, and to persist in spite of obstacles ranging from ridicule to death threats.

Why did American colonists revolt? What caused slaves to run away, women to protest, workers to organize? They were monumentally pissed off, as are the thousands of people in multiple states protesting attacks against public employees’ unions.

Anger is not to be confused with rage, bitterness or hatred. As energy, it is best used when cool and harnessed to a thoughtful plan of action, instead of letting it drive you to lash out in a heated reaction of the moment.

Don’t let anyone try to talk you out of your anger. It’s there for a reason. Find that reason, and do something about it.

Purging the inner Puritan, part two

“Better to give birth to eight children you can’t afford than to abort one you can.”

Four hundred years after their arrival in America, the sexual mores of the Puritans live on.

In fact, they have metastasized into an anti-life, anti-sex, anti-child, anti-woman and anti-earth view held by a sizeable number of noisy, busy-body fringe fanatics who call themselves pro-life. The truth is, they are suspicious of pleasure, distrust women and are frightened by sex. Pregnancy within their narrowly defined view of marriage is a blessing; otherwise, it is punishment for sex.

The above example of this attitude comes from a letter to the editor of a newspaper based in Merrillville, Indiana.

In this view, it’s better for children to suffer poverty and homelessness than for their mothers to make responsible birth-control decisions which might include abortion. This is pro-breeding, not pro-life.

Why do so-called pro-lifers lose interest in the quality of a child’s life as soon as it is born?

Probably because, in this Puritan-influenced view, only the afterlife is worthwhile. Life on earth is something to be suffered through, rather than celebrated and enjoyed. Birth is seen as the beginning of sin and the start of temptations, the event that separates the innocent from the tainted.

This belief would be pitiable, if it didn’t have so much power to distort normal human behavior with the stunting, fearful reactions of shame, guilt and condemnation.

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Purging my inner Puritan

On the first warm, sunny day of this year, I spent the afternoon lounging on the old couch that sits on the back screened porch.

 Even though it was a weekday, and thus a work day, I did no work that afternoon. I crocheted, watched the birds, enjoyed the warm breeze, admired the clouds, let random thoughts flit through my head, listened to the first frogs chirp and then took a nap. My dog snoozed in a sunny spot on the floor nearby, while my cat stretched out on my torso for her own nap.

According to conventional wisdom, I “wasted” this time because it wasn’t devoted to work that earned money. Although it contributed greatly to my happiness, brought me peace of mind and let me indulge in a creative pursuit, it left me open to criticism as lazy, self-indulgent and possessed of an inadequately developed work ethic.

To which I say, Good for me. As individuals, families, communities and a country, we’d all be a lot better off if we spent less time enslaved by that part of our American heritage known as the Puritan work ethic.

Although the reference to Puritans usually gets dropped, their hideous work ethic lives on, like the half-life of radioactive waste that is able to sicken or kill for hundreds of years.

It lives on in jobs that claim the bulk of our waking hours, leaving little left for our families, less for us as individuals and almost nothing for the community. Time is the currency of our lives, and Americans spend too much of it grinding away at work. Even worse, we feel guilty about doing anything that isn’t work.

We have stunted our capacities for joy, creativity, spontaneity and friendship. These must be nourished, and that takes time, a precious “commodity” that conventional wisdom demands must be spent laboring.  

Let’s deconstruct the Puritan work ethic:

  • · Puritans came here seeking religious freedom. This is a half-truth. The whole truth is, Puritans were narrow-minded, hypocritical religious bigots who came here seeking freedom from persecution for themselves. They didn’t hesitate to practice the very types of persecution they fled, including banishment and execution for those whose beliefs differed from theirs.
  • · Real work is hard. Our religiously fanatical forebears distrusted pleasure and suspected that anything enjoyable smacked of sin. Thus, drudgery became a virtue. 
  • · Real work never ends. Idleness was thought to be the gateway to rebellion and sin. Any time not spent working, praying or reading the Bible was not only wasteful, but dangerous.

 The Puritans were control freaks. They understood that keeping people too busy and tired to think rendered them docile, obedient and unlikely to question authority. Today, our jobs do this. Work has become our religion and the god we worship is money.

 By that standard, I’ve become a heretic. It’s my belief that nobody should have to labor more than four hours a day for basic sustenance. The rest of our time – our lives – should be devoted to making ourselves happy, nurturing our families, enjoying our friendships and improving our communities.

 What a subversive idea.

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